patterns with a sense of making strange, or defamiliarization. For instance, the production of diplomatic editions of Buddhist texts based on unique manuscripts in terms of their age or number of extant copies is a practice aligned with Bédier's approach. With titles Cancer in My Left Ball and Shit Piss Blood Pus and Brains, readers may be forgiven for wondering why the poet is thought to be a "Buddhist poet but the poems manifest, insistently, a concurrence of carnal desire and a devotion. Marcus Boon's essay "John Giorno: Buddhism, Poetry, and Transgression" presents the work of a poet who insists he is "not a Buddhist poet" while also insisting he is "not a non-Buddhist poet." A köan-like conun-drum is presented to the reader in which poetic mosaics, including. The Grateful Commemoration Stanza to Sakyamuni Buddha. They are not to be read, some may tell us, as mere fiction or poetry like other fiction or poetry. We are not to speculate about whether, for example, suddenly removing the arrow might lead to the man's death, or if perhaps he had been wisely shot at, if his further living might bring vengeance or war upon others. If the building is of two or more stories, it is proper to set it up on the top floor. A) Gopal Jha b) Dharmadeb Solanki c) Sanjoy Kothari d) Mahendra Nagpal Source:.113) A stone tied to a string is whirled in a circle. (A)1 (B)3 (C)5 (D)7 Source: m/habyhints/40/.
The essays in this volume examine the movement from literary text to embodied practice, which we could term the "inward movement and they also examine the movement from the solitary body to the world's body, which we could call the "outward movement." Jane Falk's "Finger. The constitutive elements of American literary Buddhism include the teachings spread by Asian scholars and teachers such.T. (A)Andaman Island (B)Nicobar Island (C)Baren Island (D)Pamban Island Source. Such a story may be read in a number of ways, and Frye finds that "the nearer romance is to myth, the more attributes of divinity will cling to the hero. To note that Buddhist American literature was rebellious is not very surprising, since this literature was surely born of the same conditions as other well-known works of the period.3 If Buddhism was spread through Asia by royalty and other elites, it served the needs. The contributions reflect a geographic distribution of manuscript cultures across the Buddhist world, ranging from Central Asia (Wallace) to South Asia (Salomon, Berkwitz, Skilling, Hartmann and Emmrich to Southeast Asia (McDaniel and Chirapravati) and East Asia (Heller). "Reading can be characterized Wolfgang Iser writes, "as a sort of kaleidoscope of perspectives, pre-intentions, recollections. All kinds of fruits in season or food may be offered.
Bum dharma essay